Most of the folks we know (including ourselves) seem buoyed by a sense of optimism this week, which has been a welcome emotion after one hell of a year. No, we’re not out of the woods, but it is exciting to be near the end of the accursed 2020 with a little jolt of hope.
We continue to play croquet every Sunday and count it as a blessing. This Sunday was absurdly warm (not mad about it), and we also witnessed two hot air balloons lifting off from the nearby field.
. . .
I go through cyclical obsessions, during which I throw myself into a topic and try to learn everything I can about it in a given period of time. The latest? Housekeeping.
This obsession was sparked by visiting the house of friends and feeling personally affronted by how clean and organizedit was. I consider myself a decently tidy person, but these kitchen cabinets put me to shame. (I felt even more shame when recalling that this super-clean person in this household also built the handsome cabinetry by hand. I can’t even put together an Ikea side table without help!)
I have also sensed that I need to up my game because Guion is constantly leveling up in his abilities as a chef. (Our division of labor in the household is that he makes all food and I clean all things.) I feel that I must also ascend in my abilities as a housekeeper, but I am also not entirely sure what that looks like. Hence this quest.
I am finding fresh inspiration for the never-ending task of keeping our home. Specifically, I am giving myself daily and weekly cleaning tasks and then larger monthly aspirations. Today, I spent a stupid amount of time trying to clean the gross microwave above the stove (a poor excuse for a range hood), and I booked a window/gutter cleaner, which just feels like Christmas morning to me. I am going to do it! I am going to be less gross!
A thought that has brought me peace is the consideration that it is never over. You are never finished housekeeping. Until you die, your house must be tended. I once had this false expectation that if I really tidied the coat closet well, I’d never have to do it again. This is a lie. I will always have to do things over and over again, because we are living here. It’s a comfort.
How do you motivate yourself to keep cleaning?
. . .
“We have taught ourselves to describe our moral convictions as ‘personal desires,’ implying thereby that they need not significantly affect others. In fact, however, there is no morality that does not require others to suffer for our commitments. But there is nothing wrong with asking others to share and sacrifice for what we believe to be worthy. A more appropriate concern is whether what we commit ourselves to is worthy or not.”
— The Peaceable Kingdom, Stanley Hauerwas
. . .
Our little dude is 18 months old today and continues to be very weird and amuse us greatly.
Favorite activities include talking about the moon; making sure we observe and admire all passing planes, helicopters, trucks, and cars; requesting story time; asking to be held when Mom is currently trying to do three different things; and eating figs from the fig tree every morning with Dad. He’s having a great time! (And his hair is slowly but surely growing back, praise be.)
I love our doula for a number of reasons, but one of the first moments in which she stole my heart was when she looked and me and said, “You don’t need to go to the gym.”
She didn’t say this because I’m exceptionally fit; she said it because she believes that no one has to go to the gym. I have always believed this, but now, thanks to her, I finally have a more comprehensive philosophy to back up this long-held personal conviction.
Before sharing a short primer on what I’ve learned, here are the cards I brought to the table.
Gyms are a waste of time, money, and emotional energy
The American relationship to “exercise” has always struck me as counterproductive. It clearly has roots in our Puritan heritage, in which “no pain, no gain” breeds a vicious cycle of guilt and self-flagellation, then more guilt and more self-flagellation.
“I’ve been bad,” my friends say. “I haven’t been to the gym in a week.” We create a direct relationship between our personal worth and our time exercising. If we’ve been “good” at working out, we can call ourselves righteous and actually feel superior; we love ourselves (and our bodies) a little bit more. If we’ve been “bad,” we feel guilt—but a guilt that only has a superficial effect on changing our behavior (i.e., we don’t actually end up going to the gym more or feeling joy in our hearts when we do). And then we get trapped in this hellish, Spandex-y cycle. The problem with this legalistic approach to our bodies is that it doesn’t work.
(Diet, of course, is an enormous part of a holistic portrait of health, which I won’t address here. There are a million polemics and books about it from far more qualified sources, and you already know the Pollan dicta: Eat real food. Mostly plants. Not too much.)
So, here’s the rub: Americans love to strip pleasure out of everything. Eating? It’s a chore; let’s do it as fast as possible, preferably in our cars or in front of a TV. Let’s obsess over calories and carbohydrates and develop deeply unhealthy relationships to our bodies! Physical movement? It’s a moral obligation; let’s pay an absurd monthly fee to do it indoors, on machines, and judge each other and ourselves while we do it!
The whole concept of “doing exercise,” as if it were this one-hour cardio burst you have to check off your list and then you can laze around on the sofa for the next eight hours, is ludicrous. I lived with a young woman in college who lived on a diet of chicken breasts, literal platefuls of ketchup, and egg whites. She’d then go to the gym for an “intense workout,” in the hopes of earning herself a “free pass” for the rest of the week, but then she’d collapse at home on the sofa or on her bed, exhausted and malnourished.
If you enjoy the gym, that’s fine; knock yourself out. I also like spending money on unnecessary things, like Korean skincare and handmade beeswax candles! We all have our thing; we’re American, after all. But we’re all so overworked and undernourished. And gyms aren’t helping us with these problems. Our American approach toward “exercise” creates a deeply messed-up attitude toward our bodies and the way we move them. It’s no wonder we’re so fat and so sad.
Learning from people who never go to the gym
Thanks to my doula, I now have a more unifying worldview in which to place these long-held convictions. She introduced me to Katy Bowman and Nutritious Movement. Bowman is a biomechanist who advocates, in a nutshell, for moving a lot more, in highly variable, natural ways, to break us out of our deeply sedentary modern lifestyles. (Watch this 5-minute video for a quick introduction to her philosophy.)
“Modern living does not require that we move, and to add insult to injury, it actually limits full use of our body. For example, a couch, although super comfortable, limits the full use of your ankles, knees, and hips. It sets the distance over which your legs and hip muscles can work. If you’re leaning against something right now, that something is doing the work your core muscles would be doing were that thing not there. We’ve effectively outsourced the use of our bodies to our stuff. And then when we ask our bodies to hold us up, and hold stuff in, they fail. Make no mistake, it’s not only the tissue that’s broken; it’s the habitat.” — Katy Bowman, Diastasis Recti
Before I had even heard about Bowman, I thought a lot about the locals we saw and lived next to in the Amalfi Coast this past May. We were worn out by the extremely terraced layout of the towns of Positano and Praiano, which are carved into cliffs. Furthermore, we were gobsmacked by the very old people who were climbing hundreds of stone steps a day with no assistance, no walkers, no human aides. (Praiano is perhaps the least wheelchair-accessible town I’ve ever seen.) They passed us easily on the steps, while we (many of the family in knee braces) had to pause often to catch our breaths.
This discrepancy made sense, though, once we started watching the locals a little more closely. Almost everyone had a garden, and all throughout the day, senior citizens could be seen tending their little plots of land: their tomatoes and olive trees and rows of tidy vegetables. We also watched them walking back and forth from the little markets, carrying their bundles and baskets with aplomb. Old men and women spent time eating and drinking with friends on balconies, hanging their laundry up to dry, and fastidiously sweeping and cleaning their homes. They had lived their entire lives moving up and down these impossible and endless flights of stairs. Living there is hard work, and that’s the point. They’re all probably going to live to be 115.
“The Mediterranean lifestyle is walking with friends and family. Instead of thinking of exercise as something that you have to do, just walk or dance or move in joyful ways.” — Kelly Toups, nutrition director for Oldways, quoted here
Likewise, my time in Japan influenced me profoundly when thinking about lifestyle and movement. There are hardly any gyms in Japan. People eat well and walk everywhere. They take good care of their homes; they garden; they participate in neighborhood clean-up day with their children (photo below). And they also live forever.
I remember feeling like I needed to “exercise” and go for runs in Japan (this, even though I was bicycling and walking miles to school and eating the best seafood of my life). My host mother Keiko was utterly baffled by this. “But, Abby-san,” she said, “why? I don’t understand. What are you running for?” She was worried about me. She looked at me like I was crazy. Indeed. What was I running for? Because that’s what college girls did; that’s what they were supposed to do so they wouldn’t hate themselves later. Thankfully, I grew up and out of this toxic attitude.
The healthiest people in the world—people like the elderly men and women in Praiano and my Japanese host family—don’t go to gyms.
Because who has time for the gym, really? No one does. Instead, movement should just be a part of our everyday lives, worked into every part of our day.
How I’m moving now
I share all of this with you with great joy, not at all with judgment! I am simply so happy to have discovered an approach to movement in life that is free of gym memberships and guilt and polyester tank tops with built-in bras. I just want to share the good news with you. So, here are some the happy ways that I am moving.
I’m walking as much as possible. We’re lucky that we can walk to work and to church, and so I have been walking every day for the past few weeks—even though it’s winter, even though I hate the cold, even though it gets dark so soon. I now walk at least 2 miles a day, and I’d like to work up to more than 5 miles a day (which I accomplish only on the weekends, when I take Pyrrha for longer jaunts around town). We use the car so much less now, and when I do, I park as far away as possible from my destination.
I’m sitting as little as possible. This is difficult, because I have a desk job, but I’m moving around a lot at work. I downloaded a Chrome extension that reminds me to get up and walk every hour, and I change my position a lot. I will sit in seiza on my chair; fold my legs in different positions; refuse to use the back of the chair and sit in straight alignment instead. When my boss or clients aren’t around, I will also sit on the floor in various positions with my laptop. I also realized that I don’t need to sit when I’m offered chairs. When I’m in a waiting room, I now stand awkwardly near a wall. It’s fun.
I’m resisting the inclination to sit when I get home. Now, I try not to sit down when I get home at the end of the day until dinner. While Guion cooks, I sweep; I tidy; I walk the dog; I read a book or write a letter standing up. If we watch TV, I sit now on the coffee table or floor or on an exercise ball.
I’m rejecting supportive shoes and heels. This one threw me for a loop. Birkenstocks and Dansko shoes are not helpful, and heels are absolute murder on your body’s alignment. Heels turn us into misaligned monkeys, and supportive shoes are big casts for our atrophied feet, which have been ruined by decades of walking on flat, manmade surfaces with cushy soles. The most minimal footwear possible (zero rise) is preferable to re-train and strengthen our feet. I’m also trying to walk on varied terrain as much as I can, which means walking in the grass or in the woods or on pebbles instead of on concrete or asphalt. Pyrrha also prefers this.
There’s a lot more that I can do, and I’m far from breaking myself out of a sedentary mold, but I feel energized by the progress I’ve made thus far. I’m excited about the weather warming up and returning to gardening, which is one of my favorite activities.
In sum, I feel very joyful about moving through life this way. It has been a pleasure to adopt these new practices, because it doesn’t feel like a chore. It’s honestly been easy and pleasant. Treadmills and yoga classes have always felt like absolute drudgery to me. I’ve always hated being in a room with other sweaty people, performing exercise. Now, I can just live and move and breathe, with a little more philosophical support behind this lifestyle I had already bought into without knowing it.
By all accounts, I am a lazy gardener, but I relish the time for scheming that winter provides.
Gardening offers such rich mental pleasures. It opens a private world for planning and discovery. The plot itself becomes a little space for experimentation and redemption, yielding up the freedom to fail and fail grandly. I am already eager for spring, and my mind is filling up with inchoate plans for the front yard. My campaign to kill the lawn continues, if tediously, and I have grand designs for the plants to move and add to continue to colonize the grass.
Gardening has made me more comfortable with failure. We have failed, in many respects, this season. We didn’t clean up the monstrous overreach of our blackberries. We didn’t plant garlic in time, long a staple crop of our backyard. We didn’t support the enormous elderberry bushes very well, and we have no idea what to do with our three sickly apple trees. The yard is also a mess right now. After a busy summer and fall, the backyard looks more shabby than usual. But I feel uncharacteristically calm. Spring brings new life, unfilled time, the chance to start again.
Because this is the comfort of gardening: Gardening is never done. You’re never finished tending. There is no end in sight. And that is a deep, renewing joy.
. . .
Every fall, I forget about the tremendous joy I experience when I switch our bed from a quilt to our down comforter. The warmth and weight of the thing makes me feel a little less rage at the frigidity of the season.
. . .
two petals fall
and the shape of the peony
is wholly changed
. . .
A week full of dinners with friends
An aging dog who still greets me with veritable leaps in the air
Here we are at the end of August, a bit dazed by how quickly the season left us. We are going to New York soon, to see old friends and eat a good deal of food and ogle modern art, and it feels like a fitting conclusion to what was otherwise a quiet and domestic summer. This summer has been marked by much thinking about our house and a possible addition; exquisite meals made by Guion; the basilica cocktail; daily walks with Pyrrha; near-daily thunderstorms; roaring symphonies of cicadas; a return to evening reading; and breathtakingly oppressive humidity.
. . .
A sweet thing: A husband who reads a poem by Danez Smith to me in the morning, while he is finishing his breakfast, and when he finishes the poem, he looks up and me and his eyes are rimmed with tears and he laughs and says, “It’s too beautiful,” and looks up at the ceiling.
. . .
Gratitude works quickly on the mind. I am always pleased to discover and then rediscover this.
Lately, I have been astonished by the power of the mere reminder to be grateful. Guion also deserves credit for this. As I have been absorbed in planning our home addition and finalizing plans with our architect, I have taken to griping about things in the house that have bothered me. I hate the rattling storm windows, which are impossible to clean. I loathe the sloppy molding and the cheap hollow-core doors. I detest that multicolored berber carpet upstairs. And sometimes (more often, lately) I say so.
Guion has taken to reminding me that nothing is wrong with our house (echoing the sentiments of a new favorite writer, Kate Wagner). It is good. Each room has something to be grateful for, to give thanks for.
And it’s working on me. I am pleased with the small things: the way my bare feet feel on our hardwood floors in the summer. The actual tininess of our bedroom, because we do not need it to be bigger. The fact that we have two bathrooms, even if they are not in the right place. The good choices that the previous owners made when they renovated the kitchen. The long flat yard, which has allowed our gardening imaginations and experiments plenty of room to flourish. I even like the pale green color of our ugly asbestos siding. Sure, there are things I still want to change, and I still hope we get to do this addition, but even if we don’t, I am thankful.
. . .
By Hayden Carruth
You thought growing older
would be more of the same,
going a little slower,
walking a little lame.
But you knew, or you were a fool,
that alteration is what we keep;
tonight will not be the equal
of last night, even in sleep.
On the first anniversary of the alt-right rally that rocked our town of Charlottesville, we are quiet at home, just a mile away from the crowds and cops that have gathered on the downtown pedestrian mall near the parks and still-standing statues. I have a cup of black tea and a stack of books (RunawayHorses, Yukio Mishima; My Year of Rest and Relaxation, Ottessa Moshfegh; Humboldt’s Gift, Saul Bellow). Guion is playing the guitar, accompanying our gentle neighbor on the cello. They speak to each other very sparingly; they sip Negronis and the wooden coasters clatter to the floor when they pick up their drinks. Pyrrha sleeps on the knotted wool rug in the hall. She sometimes watches them with one eye.
We have deliberately had a still weekend, but we also ventured downtown to eat. Not as a declaration of anything, but just because it’s what we’d do on any other weekend. We passed through the police checkpoints. We stiffened a little when a man yelled from the street; when, later, a cop car blasted its sirens down the street, but nothing happened. Nothing was visibly awry. We are still happy to call this place home. We do not know what the future holds. We know we are still far from equity in many respects. We maintain a shape-shifting hope for tomorrow.
. . .
If I grieve for anything, it is for the cruelty of aging, for the ways that it brings my beloved family to struggle and suffer in their final days. I still expect dying to be fair.
. . .
“Who has not asked himself at some time or other: am I a monster or is this what it means to be a person?”
You know that cherished 21st-century feeling when you find a blog so wonderful you stop everything you’re doing (researching the price points of respectable American-made shoes) and read every single post since the blog began?
I felt this when I found McMansion Hell. Kate Wagner loves architecture and roasting bad American homes. She’s funny and a great teacher and a fellow North Carolinian, so I feel a particular kinship with her.
As Kate charminglyevisceratesMcMansions, you realize that so much of the horror of these incredibly American homes is self-evident—even if you know nothing about proportion and architecture, like me. So if a total amateur like myself can see the grossness after a few minutes of Kate’s tutelage, why are so many of these monsters built? Why do so many people elect to live in these architectural trash heaps? Is everyone blind to the ugliness?
Here’s my short (probably incorrect) theory: Our desire to appear wealthy vastly overpowers our appreciation of aesthetics.
Having eleven roof lines and a four-car garage satisfies our human craving for approval and respect far more than an architecturally balanced home. This is Trump’s country, after all: The appearance of wealth is practically an American virtue.
Lately, because of Kate Wagner and a stack of architecture books I got for a few bucks at the library book sale, I’ve been thinking about proportion and design in mass-produced little homes like ours.
We live in a basic 1950s “Cape Cod,” the original floorplan of which is a straightforward box. The rooms are small and the ceilings are nothing to write home about. The main bathroom and the closets are very small. The exterior is shingled with pale green asbestos siding, which has not been touched for decades.
Here’s what it looked like the day we bought it, in October 2013:
How bare, how sunny!
We’ve made small exterior improvements, namely to the yard (to which I am foolishly devoted), and added a pair of shutters, a new front door, and tiny amendments to the stoop.
Here’s what it looks like now:
It’s still a little off-kilter and shingled with asbestos, but I am happy about the progress we’ve made. That grass is high on my kill list. Can’t wait to get rid of it and fill it with native plants. One day I want new windows. And I am so eager to jack up our ugly concrete walk and replace it with pea gravel. But all in due time. Our quirky little house is fine as it is; we are content.
My opening salvo on McMansions has little to do with our home, except to say that I am learning the virtues of contentment and patience. I am thinking more about the beauty in all humble homes, even in mass-produced little ones like ours, and how we can appreciate what we’ve been given.
April weather has been fickle, but I pull open the curtains every morning with pleasure and note how my front yard is coming back to life. I’ve been in a mood lately and studying English cottages and gardens with my typical fervor. I have such strong ambitions for my meager garden, and I feel like a failure more than half the time, but the context of English gardening has made me feel more relaxed. First, it is very loose and impressionistic. Gardens are simply packed with every conceivable flower and shrub, with little form or order imposed. Second, the English have been gardening for hundreds and hundreds of years. A refined plantsman in one of the books said his garden was so young; it was only 20 years old. This surprised and comforted me. I recall that my garden is four years old; it is but a mewling thing, inchoate and desperate to be tended. I have a long way to go until it feels finished, and I am happy about that. Because maybe a garden is never finished.
Next: To figure out how to persuade Guion to jack up our horrible concrete walk and replace it with pea gravel. (I mean, I’ll help, but it’s such man’s work.) This project feels incredibly essential to me right now. I’m also hankering after a Virginia rose, but I can’t find one anywhere.
There is a very old tin of Burt’s Bees’ lemon butter cuticle cream at my desk; I use it infrequently. When my grandmother was alive, I’d give her this cream every year for Christmas. She’d clasp the little circular tin in her narrow fingers and say, “Oh, I have needed this! My cuticles get so dry!” She’d say this every year as she unwrapped it, even though she probably knew she was getting the same thing she got every year, and it pleased me. Whenever I use the stuff, the faint lemony scent makes me think of her, and I smile.
Now that I am 30, I have put childish ways behind me:
I think I’m still in college, but then when I meet an actual college student, I think, Good grief, look at this infant.
I have to repeatedly Google the meanings of acronyms that my young colleague uses in Slack.
I want to be in my bed, skincare routine complete, by 10 every night.
I cannot fathom wearing a bikini in public. It now feels inappropriate, to show this much flesh in my old age.
Recently, in reading life:
I’ve fallen in love with Teju Cole, and I feel a particular bitterness toward my boss for loving him before I did, as if I have to lay claim to an author first, before anyone else recommended him to me, as if that mattered at all. If I heard that Teju Cole was speaking somewhere nearby, I’d probably travel an unconscionably long while just to hear him. I read the infinitely strange Two Serious Ladies, by Jane Bowles, and I have been thinking about her ever since; I lent it to a colleague, and he gave me the slim volume of Paul Bowles’s Tangiers diary, and I am curious about what kind of marriage they must have had. I’m reading Spring, the latest little release from Karl Ove Knausgaard, and it charms me in all the predictable ways that he works on me. Specifically, he has this magic for making me ponder questions that I don’t encounter anywhere else. The one that has been haunting me lately is what is personality FOR? What is its function? I’ve been asking lots of people this question lately, and Grace M. gave the best answer I’ve heard yet: That human animals have personality because it makes society better; different personalities fulfill different roles, and so we have a collaborative, healthy, diverse community because of the multiplicity of temperaments.
I feel like I should surrender as a creative writer. I sat down to write a story recently, and was feeling into it, coasting along in this great groove, and then I stopped and re-read the character I thought had sprung from my fresh mind. I had just written an exact replica of Elio from Call Me By Your Name, down to the lounging on a mattress listening to classical music daydreaming about boys. What a hack! My brain is a thief. I give up.
The front door is like the eye of the house, and we finally made some small updates to ours—and to our little front stoop—this week.
The columns are still thinner than I would have liked, but apparently with the whole structure, our carpenter couldn’t make them much wider than he did. The diagonal beams help with visual interest, though, I think.
Small adaptations need to be made to clean everything up (trim is a little janky in some places), but I’m pleased.
Up next: Figuring out what to do with our ugly concrete stoop. I’m open to suggestions! (Stamped concrete is what I’d prefer, but that would apparently require jacking up the whole thing. So I think I may try to refinish and stain it.)
For now, I’m just excited to get the first Christmas wreath we’ve ever had for our new cottage-y door.
Latest obsession, because I always have one: Native plants!
I just finished Nancy Lawson’s book The Humane Gardener and have felt the full error of my amateurish ways. I have planted a handful of native southeastern plants, mostly by accident, but I am so ready to focus on them and eschew the imported, exotic interlopers. (Gardening with native plants makes you sound really xenophobic really fast.)
There are so many plants that gardeners hold up as a standard of aesthetic beauty that are non-native and often invasive — and offer zero benefits to the insects, birds and mammals that cohabitate with us. I was also reminded, by Lawson, of how arbitrary the definition of a “weed” is. Unless it really is an invasive non-native plant, “weeds” generally serve useful purposes in your local ecosystem. I am more inclined to leave (some of) them, having been more informed of what “weeds” actually belong in Virginia (such as that wild violet that I keep ripping up).
I found Lawson’s book so heartening, because it made me realize that my little yard is actually my most powerful weapon against the grave tide of climate change. I can’t do anything about the Paris Accord. I can’t do anything to persuade China or the United States or India to reduce their carbon emissions. But I can garden for my native ecosystem, and in this way, boost a little bit of the earth that falls under my purview.
A few photos of the native plants that we have thus far:
Natives planted but still growing: Purple coneflower, more spiderwort volunteers, pokeberry (which I previously ripped out but will now allow in select areas, having been informed of its usefulness to Virginia wildlife).
Next garden ambition: To turn the area that was formerly a chicken run in the backyard into a native wildflower mini-meadow, to attract lots of pollinators and let things grow a bit wild and unchecked.
All summer long, I am happiest when I am eating an unadvisedly large quantity of cherries.
“I write to find out what I think about something.” — Anne Carson, quoted in her Art of Poetry interview, Paris Review
(Is it more complicated and more meaningful than we tend to think?)
Housekeeping is an easy thing to denigrate. It has always been “women’s work.” A man went out and killed dinner or worked in a coal mine, and the woman raised the urchins and swept the dirt floor. Women have done this for centuries upon centuries. Although it was a woman’s full occupation, taking care of the domestic realm has never been considered very important.
Now, men and women share more of the housekeeping and child-rearing and money-making responsibilities with one another. (Men help more than they have in previous generations. Women still do a lot more housekeeping.) It’s the 21st century: Women are not the only ones who can cook any more. Men are not the only ones who get the corner office. Housekeeping, as a virtue, as a thoughtful pursuit, has become rather passé. Being a self-made gourmet is really trendy right now. So is making your own clothes or growing tomatoes on your front porch. Or being a take-no-prisoners lady executive. But being great at keeping a tidy, well-run home? That’s not cool. No one wants to do that.
This is not a hectoring post about how we should all be better at picking our underwear off the floor or how those who fail to disinfect their kitchen sponges every week are bound for domestic purgatory. This is not that.
I just want to think about it a little, about what it might mean to reclaim housekeeping as a thoughtful, hospitable pursuit, and to rescue the word itself from its lowly connotations.
As with most things, we women learn about housekeeping from our mothers. My mother is a superb housekeeper* (*see how that sounds negative? Like she’s just good at mopping?), and I mean it in the fullest sense of the word. She has an eye for beauty and a perspective of welcome. And I like the way she taught me to think about keeping a house. I still ask her for housekeeping advice all the time.
There are two things Mom taught me about homes and living in them.
First, her posture toward the home and home-making has always been one that centered on hospitality. A beautiful and welcoming home was something to desire and to strive for because of how it made visitors feel — not because of how it made you look fancy or rich or smart or artistic. A home is a place of invitation and generosity, not of arrogance or selfishness.
Second, Mom taught me that good housekeeping is also concerned with order. She was not focused on perfect cleanliness (is that sink spotless?) but rather on arrangement and organization (is the room free of clutter?). An orderly home leads to a peaceful life.
And we think about all of this because we know that homes create moods. They both shape and contain our emotions. A home that is uninviting makes people feel uneasy. A home that is chaotic makes people feel restless and anxious. A well-reasoned approach to housekeeping starts with our posture first and foremost.
We can’t (and don’t) all have bright, flawless Scandinavian lofts or Provençal cottages with stone floors. We have the homes we have. And so we learn to love them.
We live in a 1959 nondescript Cape Cod; they seemed to have churned them all out of factories because there are three identical houses (including ours) right in a row on our street. Our siding is made of asbestos. I cannot keep the paint on the front banisters from peeling, no matter how hard I try. The carpet in the top floor is a weird, lilac-gray berber mess.
But I love our house. I am so happy I get to live there with Guion and our two outrageous German shepherds.
I can’t change a lot about our space, but I am happy to approach it with my mother’s posture of hospitality + order. Even if my décor isn’t spot on, even if the kitchen sink has started to look scummy, so long as people feel welcome and peaceful, I feel like I have succeeded.
“More begets more. It stands in the face of reason, but when we have too much stuff we’re likely to amass still more of it. We forget what we have. We start looking for solutions to contain what is already there, and in the process we bury what we started with and add to our ever-growing pile. We end up overwhelmed.” — Erin Boyle, Simple Matters
An important component of my stance toward housekeeping is reducing clutter.
Clutter doesn’t bother some people. To many, a kitchen drawer full of utensils, sticky soy sauce packets, and expired coupons is not distressing. Life goes on. No one in the household worries about that drawer; on the contrary, they keep adding stuff to it, and soon you can’t even open it anymore. No one is upset. I am not, however, this person or this household; I am upset. I worry about that drawer. I fixate on it. I can’t sit down and have a cup of tea unless that drawer is cleaned out. (This is my weakness. You have yours.)
Still. Even if you are the soy sauce packet hoarder, I would like to posit this: Clutter is emotionally burdensome. It is taxing on our physical space, of course, but I also think it is taxing on our psychological space. Too much stuff is overwhelming and depressing.
As Erin Boyle implies with that quote, until we can break the cycle of clutter, we will remain trapped in its vicious loop. Stuff begets stuff. I used to think that stuff was the answer to my stuff problem, back in the early days of marriage and housekeeping life. I thought if I could just get more closet space or just buy more plastic bins from Target, THEN I’d have my organization problem solved. The organization wasn’t the problem. It was the stuff itself.
My sister Kelsey and brother-in-law Alex are masters of the clutter-free life. They live in a 500-square-foot studio apartment, and they run a tight ship. Kelsey has boundaries: We can only have five magazines at a time. We cannot accept any gifts of kitchen tools or mugs. We have everything we need.
The older I get, the closer I get to living out of this mentality of sufficiency and simplicity.
Here’s the surprising secret: Getting rid of stuff makes me want less and less. This still amazes me. We tend to think that throwing things out will make us regretful, and then we’ll have to go buy it again. Nothing could be further from the truth, in my experience. Once I let it go, I realize how little I needed it in the first place. And now that my shelves are so clear and orderly, I cringe at the thought of packing more stuff in there.
We go through life, floating on the highs and lows of fragmentary emotion, and our homes hold us in. They shelter us in our best and worst moments.
Homes deserve a little gratitude. I rely on habit to help me care for my home. We’re all creatures of habit, some of us more than others, and I, for one, love creating domestic rituals around “home care.”
Houseplants get watered every Sunday morning. The main floor gets vacuumed and mopped once or twice a week. Clothes are always folded and put away at the end of the day, even if you don’t feel like it (you usually won’t). If you’re not traveling for a while, you can buy yourself some fresh flowers for the table. Air dry most of your clothes and take pleasure in how the fabric reshapes itself.
I don’t always follow all of my own rules. Sometimes the house gets gross. Sometimes the dogs undo an hour of cleaning in two minutes. Life happens. But I am at peace. In consistency, I have order.
I am still piecing together my domestic philosophy, as I’m sure you can tell, but I like the challenge of putting it into words. More, perhaps, to come.
In the meantime, I’d love to hear about how you approach housekeeping. What inspires you about your house? What are your aspirations, tangible or intangible, for your home?